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It is wonderful and weirdly fitting that one of the jacket blurbs for this work of social anthropology is by sex educator and former porn star Annie Sprinkle. Just as there is nothing dry or remote about Annie Sprinkle's delivery, there is nothing dry or remote about Don Kulick's. In fact, this may be the most readable and engaging study of transgenderism to surface in years. For seven months in 1994, Kulick lived in a household of "travestis"--Brazilian male prostitutes who live as women. He constantly tape-recorded their casual conversations, whether on the street soliciting customers or in their small rooms in the ghettos of Salvador, and has been able to trace the motivations behind their behavior and body modifications with plausibility and compassion. So absorbing are the details of the travestis' lives, as recounted by Kulick, that the reader can easily miss the author's equally acute analysis of their often bizarre transformations and of what travestis, with their exaggerated performance of "femininity," suggest about the construction of gender in Brazil.--Regina Marler
very graphic I wasn't sure what to expect when I picked up Travesti. All I knew was that I would be in for a treat just by looking at the cover. Kulick who is an anthropologist who studied the lives transvestites in Brazil as he became friends with them he got all of the inside scoop and included it in his book. He talks about the travestis that come from Italy to do business in Brazil where these things are more acceptable. Some of the people he interviews talk about how they started in the business, they talk about the ups and downs of their jobs. I found some of the stories to be very graphic. The lives of these men are sometimes beyond their choice of living. Some of them believe they were born into it. The stories are very realistic and in some cases tragic. I wouldn't recommend this book to anyone whose clsed minded. However if you find it initeresting to read about the harsh realities of the world then this is the book for you.
O bicho pegou! I found this book to be very well written and, in several instances, it made me long to return to my anthropological studies at NYU. Had I only been a curious reader I probably would have found this book brilliant, but my reading was shaded by the fact that I personally know many travestis in Salvador (Peruco, Xuxuca, Kit Mahoney, Angelica) and therefore found the exclusion of several things to be particularly odd.
The importance of having a basic understanding of the language and culture of a country in order to do fieldwork and understand anything in that country cannot be overstated, and the fact that Professor Kulick went into the "field" totally green must have put him at a significant disadvantage. This disadvantage would explain his cultural missteps and failure to see his "subjects" within the larger Brazilian context. The lack of contextualization is akin to discussing America's obesity problem without discussing the automobile, the microwave, women in the workforce, lack of school physical education programs, etc. A population teeming with 300-lb. people seems very strange indeed when not seen in context.
Though far more thorough than most researchers, it's incomprehensible to me that he barely discusses race/ color and class at all. It's important to note that nearly all travestis are negra (black) and mulata/ morena (brown) and come from the lowest social classes and everyone knows that, in Brazil, the primary contribution that negras and morenas are thought to offer society is their sexual services (mulata e pra transar, branca e pra casar).
It's also strange that there is hardly any discussion of religion and, being a gringo and all, Professor Kulick seems to look down on Candomble and tries to defend his new travesti friends by asserting that they are not "devotees" of the religion. All of the travestis that I know practice Candomble, but would never admit it to a prejudiced gringo who doesn't seem to understand the religion anyway. In fact, by ignoring Candomble, Professor Kulick missed a crucial element in understanding the place of the travesti in society. It is in the terreiro that Brazilians become accustomed to seeing men dressed as women and learn to respect their special status.
This book, though thoughtfully put together, lacks an understanding of Brazilian norms which would have made the work more complete. The knowledge that, for instance, Brazilians are used to mixture (e.g. being culturally/ racially mixed, practicing Candomble and Catholicism simultaneously) means that travestis are one of many hybrid classes in a highly hybridized nation.
Further, knowing what I know about baiano travestis, I am certain that they would not have allowed Professor Kulick to hang out with them if they didn't consider him to be one of them. It's clear to me in his writing that he greatly enjoyed spending time with the bichada and was "se sentindo" just as much as they were. An Excellent Anthropological Work -- Worth the Read Don Kulick provides an excellent example of anthropologists dealing with the tough issues of gender and sexuality research. He demonstrates how connected anthropologists become to those they study; and further challenges us to consider closeness, concern, and friendship with our informants as methodologies that speak not only to our own humanity as anthropologists but also to the humanity of our communities of study. I have used this book to teach introduction to cultural anthropology course and it is a perfect blend of theory, narrative, and insight which keeps students engaged and asking the difficult questions of conducting cultural anthropological research. I applaud Kulick and thank him immensely for his work! GET A COPY :) !
